Aristotle on Teleology

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Pub. Date: 2008-03-20
Publisher(s): Oxford University Press
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Summary

Monte Johnson examines the most controversial aspects of Aristiotle'snatural philosophy: his teleology. Is teleology about causation or explanation?Does it exclude or obviate mechanism, determinism, or materialism? Is it focusedon the good of individual organisms, or is god or man the ultimate end of allprocesses and entities? Is teleology restricted to living things, or does itapply to the cosmos as a whole? Does it identify objectively existent causes inthe world, or is it merely a heuristic for our understanding of other causalprocesses? Johnson argues that Aristotle's aporetic approach drives a middlecourse between these traditional oppositions, and avoids the dilemma, frequentlyurged against teleology, between backwards causation and anthropomorphism.Although these issues have been debated with extraordinary depth by Aristotlescholars, and touched upon by many in the wider philosophical and scientificcommunity as well, there is no comprehensive historical treatment of the issue. Aristotle is commonly considered the inventor of teleology, although the preciseterm originated in the eighteenth century. If teleology means the use of endsand goals in natural science, then Aristotle was rather a critical innovator ofteleological explanation. Teleological notions were widespread among hispredecessors, but Aristotle rejected their conception of extrinsic causes suchas mind or god as the primary causes for natural things. Aristotle's radicalalternative was to assert nature itself as an internal principle of change andan end, and his teleological explanations focus on the intrinsic ends of naturalsubstances - those ends that benefit the natural thing itself. Aristotle's use of ends was subsequently conflated with incompatible'teleological' notions, including proofs for the existence of a providential ordesigner god, vitalism and animism, opposition to mechanism and non-teleologicalcausation, and anthropocentrism. Johnson addresses these misconceptions throughan elaboration of Aristotle's methodological statements, as well as anexamination of the explanations actually offered in the scientific works.

Author Biography


Monte Ransome Johnson is professor at Saint Louis University, Missouri

Table of Contents

List of Tablesp. ix
Abbreviationsp. x
Introductionp. 1
Teleology as a Critical Explanatory Framework
Historical Background to the Interpretation of Aristotle's Teleologyp. 15
Greek, Arabic, and Latin commentaryp. 16
Scholasticism and the scientific revolutionp. 23
Natural theology and the critique of teleologyp. 30
Theophrastus and teleological aporiaip. 35
Preliminary Study of Aristotle's Causesp. 40
Responsibility, blame, and causep. 40
The four kinds of causesp. 42
Knowledge, demonstration, and causal explanationp. 49
Demonstration through 'the cause for the sake of which'p. 52
Temporal priorityp. 56
Integrating causal explanationsp. 56
Explanatory and non-explanatory causesp. 59
Teleological Notionsp. 64
The cause for the sake of whichp. 64
Nothing in vainp. 80
End, limit, and the completep. 82
Function, activity, and the thing in a state of completionp. 85
Axiological terminology: the good, fine, etc.p. 90
Teleological Dialecticp. 94
Luck (Empedocles)p. 95
Necessity and Spontaneity (Democritus)p. 104
Intelligence (Anaxagoras and Diogenes of Apollonia)p. 112
God (Xenophon, Socrates)p. 115
Form (Plato)p. 118
Teleological Explanations in Natural Science
Teleology and Elementsp. 131
Natural change and motionp. 132
Celestial elemental locomotionp. 136
Terrestrial elemental locomotionp. 140
Elemental transmutationp. 145
Meteorologyp. 149
Teleology and Organisms i: General Principlesp. 159
Reasoning from phenomenal effects to explanatory causesp. 160
Genetic order and explanatory orderp. 165
Survival and reproduction as the basis of explanation in the life sciencesp. 171
The insufficiency of necessity alone to account for living naturesp. 178
Mechanism, reduction, and heuristicp. 182
Teleology and Organisms ii: Specific Explanationsp. 188
Normal Casesp. 188
Abnormal casesp. 198
Animal behaviorp. 204
Teleology and Humansp. 211
Deliberation, intention, art, and sciencep. 212
Ultimate ends of humansp. 217
Different ends of humans and other organismsp. 222
The use of other living things as instrumentsp. 229
Social organisms and organizationsp. 237
Teleology and the Cosmosp. 247
The primary cause of natural motionp. 248
The most general teleological explanation of motionp. 253
No 'teleological' proof for the existence of god in Aristotlep. 258
Locomotion as the paradigm of change for the sake of somethingp. 263
A final aporia: how does the good exist in the universe?p. 271
Conclusionp. 287
Bibliographyp. 295
Index of Texts and Commentariesp. 311
Index of Namesp. 321
Index of Subjectsp. 325
Table of Contents provided by Ingram. All Rights Reserved.

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