Creative Fidelity : American Catholic Intellectual Traditions,9781570754548

Creative Fidelity : American Catholic Intellectual Traditions

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ISBN13: 9781570754548
ISBN10: 1570754543
Format: Hardcover
Pub. Date: 2004-04-01
Publisher(s): Orbis Books
List Price: $50.00

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Table of Contents

Foreword by Christopher J. Kauffman xiii
Acknowledgments xv
General Introduction by R. Scott Appleby xvii
Part 1 INTELLECTUAL LIFE
Introduction
1(21)
1. John Ireland's Call to the Intellectual Life, 1889
5(1)
2. John Lancaster Spalding's "Gesù Sermon," 1900
6(1)
3. George N. Shuster on Catholic Letters in the United States, 1930
7(2)
4. George Bull, S.J., on "Research and the Catholic Mind," 1938
9(1)
5. John Tracy Ellis on the Dearth of Catholic Intellectuals, 1955
10(4)
6. Joseph Clifford Fenton Responds to Ellis, 1956
14(1)
7. Walter Ong, S.J., on Étienne Gilson and Jacques Maritain as Symbols, 1957
15(1)
8. Thomas F. O'Dea on the Intellectual Life as Quest, 1958
16(1)
9. John D. Donovan on Anti-Intellectualism in American Catholic Life, 1964
17(5)
10. Michael V. Gannon on Pascendi's Intellectual Impact, 1971
22(1)
11. Paul Giles on the Intellectual as Nonconformist, 1992
23(2)
12. Philip Gleason on the Appearance of "Cultural" Catholicism, 1995
25(4)
Part 2 SCHOLASTICISMS AND THOMISMS
Introduction
29(4)
13. John England on the Consolations and Limitations of Philosophy, 1832
33(3)
14. Isaac Hecker, C.S.P., "Catholicity and the Tendencies of the Age," 1887
36(4)
15. James H. Ryan on the Contributions of the New Scholasticism, 1926
40(3)
16. Francis J. Connell and the Moral Application of NeoThomism, 1959
43(3)
17. Thomas Merton's Intellectual Conversion to Catholicism, 1948
46(2)
18. Thomas Merton on St. Thomas and the Failings of the NeoThomists, 1966
48(1)
19. John Courtney Murray, S.J., "The Doctrine Lives: The Eternal Return of Natural Law," 1960
49(6)
Part 3 CATHOLIC EDUCATION IN THE UNITED STATES: FOUNDATIONS
Introduction
55(3)
20. John Carroll and Catholic Education, 1787-1800
58(4)
20a. John Carroll's Plans for Georgetown Academy, 1787
58(2)
20b. A Maneuver to Secure the Education of Catholic Girls, 1792-1800
60(2)
21. Gabriel Richard's Petition to the Territorial Legislature of Michigan, 1808
62(2)
22. Black Catholics of Philadelphia Seek Education for Their Children, 1817
64(1)
23. Pontifical Charter for St. Mary's Seminary, Baltimore, 1822
65(2)
24. Sisters of the Visitation at Georgetown Petition Congress for Incorporation, 1828
67(6)
25. Origins of St. Joseph Academy, Carondelet, Missouri, 1840
73(3)
26. Archbishop Hughes versus the Public School Society, 1841
76(4)
27. Orestes Brownson on Catholic Colleges, 1858
80(2)
28. Petition to Leo X^ for a Polish Seminary in the United States, 1879
82(1)
29. The Third Plenary Council of Baltimore on the Catholic Education of Youth, 1884
83(7)
30. Preserving Faith and Culture: A Polish Catholic Newspaper, 1891
90(1)
31. Brothers of the Christian Schools: Teaching Latin in the United States, 1897
91(4)
Part 4 CATHOLIC EDUCATION: TWENTIETH-CENTURY DEVELOPMENTS
Introduction
95(3)
32. New Methods for Scripture Studies in Seminaries, 1900
98(4)
33. Mother Katharine Drexel and Xavier University, 1924, 1930
102(3)
34. Religious Vacation Schools in the Diocese of Leavenworth, 1929
105(3)
35. Teaching Theology in Catholic Colleges, 1939
108(3)
36. Sister and at Least Forty-eight Pupils, 1948
111(1)
37. The Education of Sisters, 1949
111(5)
38. Religious of the Sacred Heart at Stanford and Berkeley, 1954
116(1)
39. Are Parochial Schools the Answer? 1964
117(3)
40. Defining the Contemporary Catholic University, 1967
120(4)
41. An Indian Sister Calls for Cultural Adaptation, 1972
124(3)
42. Catechesis and Renewal, 1977
127(2)
43. A Catholic Senator on Government Funding for Private Schools, 1980
129(4)
44. The Catholic Identity of Colleges and Universities, 1999
133(4)
Part 5 CHURCH AND STATE
Introduction
137(5)
45. John Carroll on the Pope as Spiritual Head of the Church, 1784
142(1)
46. John England Addresses Congress, 1826
142(2)
47. Orestes Brownson on the Political Destiny of the United States, 1865
144(2)
48. Isaac Hecker on the Providential Relationship between Church and State In the United States, 1887
146(2)
49. John Ireland on the Church as the Mother of Liberty and the United States as a Providential Nation, 1905
148(2)
50. Thomas Scott Preston Invokes the Syllabus, 1891
150(2)
51. Michael Williams on the Scopes Trial, 1925
152(1)
52. John A. Ryan on Union of Church and State, 1928
153(2)
53. Joseph Clifford Fenton Defends the "Thesis," 1950
155(1)
54. John Courtney Murray on Religious Liberty and the Distinction between Church and State, 1960
156(3)
55. Garry Wills on Freedom, 1964
159(4)
Part 6 MORAL THEOLOGY AND SOCIAL THOUGHT
Introduction
163(4)
56. Francis Patrick Kenrick, "On Slavery," 1841
167(3)
57. John B. Hogan Pleads for the Practical in Moral Theology, 1898
170(1)
58. John A. Ryan on Usury and Monopoly, 1919
171(2)
59. Dorothy Day on Nonviolence, 1936
173(1)
60. John C. Ford, S.J., on "Obliteration Bombing," 1944
174(3)
61. William F. Buckley Jr. on Mater et Magistra, 1961
177(1)
62. Dr. John Rock on "the Pill," 1963
178(1)
63. Paul Hanly Furfey on "Actor-Centered" Moral Theology, 1966
179(3)
64. Richard McCormick, S.J., on the Preservation of Life, 1974
182(2)
65. Germain Grisez on Personal Vocation, 1983
184(2)
66. Michael Novak on the Limits of Capitalism, 1993
186(2)
67. J. Bryan Hehir on the Thirtieth Anniversary of Gaudium et Spes, 1996
188(3)
Part 7 SPIRITUALITY AND ART
Introduction
191(3)
68. On the Mission and Influence of Christian Art, 1900
194(4)
69. Gregorian Chant as Art: Translating the Liturgy into Music, 1908
198(3)
70. Literature as a Moral Activity, 1953
201(3)
71. Flannery O'Connor on the Prophetic Vision of the Fiction Writer, 1969
204(2)
72. The Impact of the Legion of Decency on American Film, 1951
206(3)
73. A Celebrated Novelist Examines the Catholic Roots of Her Craft, 1988
209(6)
Part 8 THEOLOGY AND SCIENCE
Introduction
215(8)
74. A Notre Dame Priest Explores the Possibility of "Theistic Evolution," 1896
223(5)
75. The Struggle against Eugenics in the Early Twentieth Century, 1926
228(4)
76. The Proper Relationship between Theology and Science, 1950
232(3)
77. Monsignor Fulton Sheen on the Problem with Modern Psychology and Psychoanalysis, 1949
235(3)
78. Pierre Teilhard de Chardin, S.J.: Reconceptualizing Creation, Cosmology, and Christology through the Lens of Evolution, 1964
238(4)
79. "An Ecological Ethic Grounded in Truth": Feminism, Environmentalism, and Women's Spirituality, 1993
242(5)
Part 9 THE PATH TO VATICAN II
Introduction
247(9)
80. The Founding of the Catholic Biblical Quarterly, 1939
256(3)
81. Joseph C. Fenton on Defining "Religious Freedom," 1944
259(3)
82. John Courtney Murray, S.J., on "the Religion of the State," 1949
262(5)
83. The Problems with the "New Theology," 1950
267(4)
84. The Social Implications Embodied in the Liturgy, 1951
271(2)
85. John LaFarge, S.J., on Race Relations, 1956
273(4)
86. Walter Ong, S.J., on History and the Catholic Mind, 1957
277(2)
87. Gustave Weigel, S.J., on the Promise of Ecumenism, 1960
279(6)
87a. How the Catholic Church Views Herself, 1961
280(2)
87b. How, Then, May We Proceed with Ecumenical Dialogue? 1960
282
Part 10 THE CONTESTED LEGACY OF VATICAN II
Introduction
285(10)
88. Avery Dulles, S.J., on the Council's Teaching on "The Church and the World," 1967
295(4)
89. Mary Daly and the Birth of Radical Catholic Feminism, 1968
299(3)
90. Humane Vitae and the Rise of Public Theological Dissent, 1968-69
302(4)
91. Against the Radical Catholics, 1971
306(3)
92. The Real Gains in Ecumenical Dialogue, 1974
309(3)
93. David Tracy on Rethinking Theology within the Context of Pluralism, 1981
312(3)
94. The Incomplete Progress toward Ecumenism, 1988
315(2)
95. Andrew Sullivan on Catholicism and Homosexuality, 1997
317(4)
Index 321

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