Foreword |
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ix | |
Preface to the English Translation |
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xv | |
Translator's Note |
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xxi | |
Abbreviations of Nietzsche's Works |
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xxii | |
ONE. THE TRAGIC |
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1 | (38) |
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1. The Concept of Genealogy |
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1 | (2) |
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3 | (3) |
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3. The Philosophy of the Will |
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6 | (2) |
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8 | (2) |
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5. The Problem of Tragedy |
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10 | (2) |
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12 | (2) |
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14 | (3) |
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8. The Essence of the Tragic |
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17 | (2) |
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9. The Problem of Existence |
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19 | (3) |
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10. Existence and Innocence |
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22 | (3) |
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25 | (2) |
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12. Consequences for the Eternal Return |
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27 | (2) |
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13. Nietzsche's Symbolism |
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29 | (3) |
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14. Nietzsche and Mallarmé |
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32 | (2) |
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34 | (2) |
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36 | (3) |
TWO. ACTIVE AND REACTIVE |
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39 | (34) |
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39 | (1) |
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2. The Distinction of Forces |
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40 | (2) |
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42 | (2) |
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44 | (3) |
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5. First Aspect of the Eternal Return: as cosmological and physical doctrine |
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47 | (2) |
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6. What is the Will to Power? |
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49 | (3) |
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7. Nietzsche's Terminology |
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52 | (3) |
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8. Origin and Inverted Image |
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55 | (3) |
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9. The Problems of the Measure of Forces |
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58 | (1) |
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59 | (2) |
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11. Will to Power and Feeling of Power |
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61 | (3) |
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12. The Becoming—Reactive of Forces |
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64 | (1) |
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13. Ambivalence of Sense and of Values |
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65 | (3) |
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14. Second Aspect of the Eternal Return: as ethical and selective thought |
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68 | (3) |
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15. The Problem of the Eternal Return |
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71 | (2) |
THREE. CRITIQUE |
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73 | (38) |
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1. Transformation of the Sciences of Man |
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73 | (2) |
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2. The Form of the Question in Nietzsche |
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75 | (3) |
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78 | (1) |
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4. Against his Predecessors |
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79 | (3) |
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5. Against Pessimism and against Schopenhauer |
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82 | (2) |
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6. Principles for the Philosophy of the Will |
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84 | (3) |
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7. Plan of The Geneaology of Morals |
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87 | (2) |
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8. Nietzsche and Kant from the Point of View of Principles |
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89 | (2) |
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9. Realisation of Critique |
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91 | (2) |
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10. Nietzsche and Kant from the Point of View of Consequences |
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93 | (1) |
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94 | (3) |
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12. Knowledge, Morality and Religion |
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97 | (3) |
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100 | (2) |
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102 | (1) |
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103 | (8) |
FOUR. FROM RESSENTIMENT TO THE BAD CONSCIENCE |
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111 | (36) |
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1. Reaction and Ressentiment |
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111 | (1) |
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2. Principle of Ressentiment |
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112 | (2) |
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3. Typology of Ressentiment |
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114 | (2) |
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4. Characteristics of Ressentiment |
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116 | (3) |
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5. Is he Good? Is he Evil? |
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119 | (3) |
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122 | (2) |
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7. Development of Ressentiment: the Judaic priest |
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124 | (3) |
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8. Bad Conscience and Interiority |
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127 | (2) |
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129 | (2) |
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10. Development of Bad Conscience: the Christian priest |
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131 | (2) |
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11. Culture Considered from the Prehistoric Point of View |
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133 | (2) |
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12. Culture Considered from the Post-Historic Point of View |
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135 | (3) |
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13. Culture Considered from the Historical Point of View |
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138 | (3) |
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14. Bad Conscience, Responsibility, Guilt |
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141 | (2) |
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15. The Ascetic Ideal and the Essence of Religion |
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143 | (2) |
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16. Triumph of Reactive Forces |
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145 | (2) |
FIVE. THE OVERMAN: AGAINST THE DIALECTIC |
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147 | (48) |
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147 | (1) |
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148 | (4) |
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152 | (4) |
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156 | (3) |
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5. The Avatars of the Dialectic |
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159 | (3) |
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6. Nietzsche and the Dialectic |
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162 | (2) |
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7. Theory of the Higher Man |
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164 | (2) |
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8. Is Man Essentially "Reactive"? |
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166 | (5) |
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9. Nihilism and Transmutation: the focal point |
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171 | (4) |
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10. Affirmation and Negation |
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175 | (5) |
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11. The Sense of Affirmation |
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180 | (6) |
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12. The Double Affirmation: Ariadne |
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186 | (3) |
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13. Dionysus and Zarathustra |
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189 | (6) |
Conclusion |
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195 | (4) |
Notes |
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199 | (24) |
Index |
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223 | |