| Acknowledgments |
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ix | |
| About the Author |
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xiii | |
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Part I Timeless Learning: Definitions and Fundamentals |
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1 | (22) |
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3 | (12) |
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What Is Timeless Learning? |
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4 | (1) |
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What Are the Characteristics of Timeless Learning? |
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5 | (7) |
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5 | (1) |
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6 | (1) |
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7 | (1) |
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7 | (1) |
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8 | (1) |
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9 | (1) |
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10 | (1) |
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10 | (1) |
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Mysterious and Unexplainable |
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11 | (1) |
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12 | (1) |
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What Does Timeless Learning Bring to Today's Classrooms? |
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12 | (1) |
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13 | (1) |
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13 | (2) |
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The Perennial Philosophy: A Relaxed Universalism |
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15 | (8) |
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Foundations of the Perennial Philosophy |
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15 | (6) |
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The Interconnected Nature of Reality and the Mysterious Unity of the Universe |
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16 | (1) |
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The Intimate Connection Between the Individual's Inner Self, or Soul, and the Mysterious Unity |
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17 | (1) |
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Wisdom or Knowledge of the Mysterious Unity Can Be Developed Through Various Contemplative Practices |
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18 | (1) |
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Values Are Derived From Seeing and Realizing the Interconnectedness of Reality |
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19 | (1) |
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An Awareness of the Mysterious Unity of Existence Leads to Social Action to Counter Injustice and Human Suffering |
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19 | (2) |
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21 | (2) |
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Part II Timeless Learning: Processes and Practices |
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23 | (64) |
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Letting Go and Becoming Empty |
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25 | (10) |
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Psychosynthesis and Disidentification |
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27 | (1) |
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28 | (2) |
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30 | (1) |
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The Bhagavad Gita and Nonattachment |
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31 | (1) |
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32 | (1) |
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33 | (2) |
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35 | (24) |
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37 | (1) |
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37 | (3) |
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37 | (1) |
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38 | (1) |
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38 | (1) |
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39 | (1) |
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40 | (9) |
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40 | (2) |
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42 | (1) |
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43 | (2) |
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45 | (3) |
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48 | (1) |
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49 | (1) |
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50 | (4) |
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Just One Minute with Naomi Baer |
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54 | (2) |
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56 | (3) |
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Compassion, Caring, and Loving-Kindness |
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59 | (16) |
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Kindness, Empathy, Compassion, and Love |
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60 | (1) |
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61 | (2) |
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63 | (2) |
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School With Forest and Meadow (Ojiya School) |
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65 | (5) |
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70 | (2) |
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70 | (1) |
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71 | (1) |
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72 | (1) |
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72 | (3) |
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Contemplation, Mindfulness, and Presence |
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75 | (12) |
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76 | (5) |
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81 | (1) |
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Contemplation and Mindfulness in Classrooms |
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82 | (2) |
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84 | (1) |
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84 | (3) |
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Part III Timeless Learning: Perspectives, Examples, and Outcomes |
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87 | (74) |
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Educational Perspectives on Timeless Learning |
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89 | (24) |
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89 | (12) |
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90 | (4) |
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94 | (3) |
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97 | (4) |
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101 | (7) |
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Linear Thinking and Intuition |
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103 | (1) |
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Relationship Between Mind and Body |
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104 | (1) |
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104 | (1) |
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105 | (1) |
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106 | (1) |
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106 | (2) |
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108 | (1) |
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109 | (1) |
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109 | (4) |
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Examples of Timeless Learning |
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113 | (22) |
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113 | (9) |
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115 | (2) |
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117 | (2) |
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119 | (1) |
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The Rajghat Besant School |
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120 | (1) |
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121 | (1) |
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121 | (1) |
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122 | (1) |
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122 | (7) |
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Steiner's View of Development |
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123 | (2) |
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125 | (4) |
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129 | (4) |
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133 | (1) |
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133 | (2) |
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Creating Conditions for Timeless Learning in Public Schools |
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135 | (6) |
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135 | (1) |
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136 | (1) |
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Recognize the Importance of the Nonverbal |
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136 | (1) |
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137 | (1) |
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137 | (1) |
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Integrate Timeless Learning With Other Forms of Learning |
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138 | (1) |
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Balancing Spontaneity and Planning |
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138 | (1) |
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138 | (1) |
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139 | (1) |
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139 | (1) |
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Let Your Humanity Come Through |
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140 | (1) |
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140 | (1) |
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The Fruits of Timeless Learning |
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141 | (20) |
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The Present Educational Context |
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141 | (1) |
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The Results of Timeless Learning |
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142 | (1) |
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Research on Contemplative Practices |
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142 | (1) |
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143 | (9) |
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Nature of Meditation Practice |
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146 | (1) |
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Effects of Meditation Practice |
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146 | (3) |
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149 | (3) |
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Ultimate Outcomes of Timeless Learning |
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152 | (6) |
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153 | (1) |
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154 | (1) |
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155 | (1) |
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156 | (1) |
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157 | (1) |
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158 | (3) |
| Bibliography |
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161 | (4) |
| Index |
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165 | |